Vey sad news have been spread all over the world through television. Several ancient buildings have been destroyed by ex-Gaddafi Taliban fighters who occupy presently the North of Mali, trying to introduce the law of the scharia. Amongst these buildings was a religious shrine, that was built in the 15th century in the style what is today defined as the Sudano Sahelien Architecture.
What has been destroyed is not only part of the heritage of Mali and belongs to the Malian people, but it is at the same time the cultural heritage of the whole world. It is easy to tear something down ( a saying of my grandfather who survived two World Wars) – it is as easy as counting to one, two, three – but it can sometimes take centuries to build it.
The irony of this situation of destruction, reigning in the North of Mali is, that Islamic architecture heavily influenced the Sahel and Sudanian regions of West Africa during the 16th and 17th centuries with the use of mud bricks, adobe plaster and wooden support beams jutting from the wall to act as scaffolding for reworking. The architectural creations of the same religion( a peaceful religion in its essence) are destroyed now by its extremist followers.
The influence of Islamic architecture on ancient West African architecture can be traced back to the 8th century with the arrival of Muslim traders. Arab Muslims incorporated existing indigenous architectural elements into designs originating in the Middle East.
It is mentioned in old documents that the famous Malian Muslim Emperor Mansa Musa returned from a pilgrimage to Mecca in the year of 1325, bringing back with him a baked brick technology to build five mosques, which influenced the future and the style of West African construction.
The beauty of the Sahelian Sudano architecture lies in the fact that the Pre-Islamic West African architecture, that consisted largely of compact mud and tent structures was paired with centuries old Islamic design elements creating a completely unique and fascinating architecture, famous and admired all over the world. It is the perfect fusion of these two styles and cultures, that give the Sudano Sahelian architecture a mystical and deeply religious dimension.
It is a type of architecture that can be essentailly considered as organic, sustainable and ecological. Is Eco Design not what the West and the first world countries are trying to introduce into their societies on a larger scale ?
Let’s look to West Africa for inspiration and learn from it.
In the Sahel region, Islamic architectural styles of mosques and palace courtyards and high walls brought the concept of municipal city centers to West African cities.
Mosques were designed by using existing West African, Malian Dogon architecture consisting of conical towers, pilasters and buttresses that continue today to be a Sahel mosque’s primary characteristics.
Looking at these images of a mosque in Bandiagara in the Dogon Plateau one can sense easily the greatness of these buildings. They were taken by my very good friend Ralf Scheurer, an architect during a visit to Mali to the Dogon country.
One has to realize we are talking about mud- buidlings that date back to the 15th century and earlier. They have been preserved ever since just to be destroyed now.
What is happening in the North of Mali is a disaster and a catastrophe.
Preservation Not Destruction!